pePiŝtar goftim, ke nâmhâ ye qarârdâdi, mânand e nâmhâ ye joĝrâfiyâi, râ – ke momken ast dar farhanghâ yâ zâbânhâ ye gunâgun be nâmhâ ye motafâvet i xânde ŝavand – mi tavân tarjome kard. Dar in neveŝte, be masále i ke bâ nâmhâ ye barx i az ŝahrhâ yâ keŝvarhâ ye farangi piŝ mi âyad, pardâxte mi ŝavad.

Nâm e barx i az ŝahrhâ yâ keŝvarhâ dar engelisi, bâ ‘new’ âĝâz mi ŝavad; mânand e ‘New York, New Delhi, New Zealand’. In ‘new’ be maënâ ye vâqei ye xod, now/jadid, ast, va dar zabânhâ ye digar tarjome mi ŝavad;…

peBarâ ye nemâyeŝ e extesâri ye nâmhâ ye zabânhâ, yek kutahneveŝt e do- yâ seharfi be kâr mi ravad, ke be ân Kod e Zabân (‘Language Code’) mi guyand. Kodhâ ye zabânhâ dar estândârd e ISO 639-1 doharfi y-and, ke zabânhâ ye kamtari râ dar bar mi girad. Sepastar, ISO 639-2 tasvib ŝod, ke bâ qarârdâd e kutahneveŝthâ ye seharfi barâ ye nâmhâ ye zabânhâ tavânest zabânhâ ye biŝtar i râ puŝeŝ dehad.

Zabân e fârsi dar estândârd e 639-1 bâ kutahneveŝt e “fa” nemâyeŝ dâde mi ŝavad, va dar 639-2 bâ do kutahneveŝt e “per” barâ ye ketâbŝenâsi, va “fas”…

peÂyâ nâmhâ ye xâss e bigâne râ bâyad tarjome kard? Bâ ce haddomarzhâ i, va tebq e ce meëyârhâ i?

Nâmhâ ye xâss râ mi tavân be se gune ye kolli dastebandi kard:

1. nâmhâ ye qarârdâdi, mânand e nâmhâ ye joĝrâfiyâi, ke momken ast dar farhanghâ yâ zâbânhâ ye gunâgun be nâmhâ ye motafâvet i xânde ŝavand; mânand e Âlmân, ke dar engelisi ‘Germany’ /Jermeni/ gofte mi ŝavad, va dar xod e âlmâni ‘Deutschland’ /doyclant/;…

peDar ŝivenâme ye tarânevisi, ‘TransERSA’, gofte ŝode, ke barâ ye neveŝtan e nâmhâ ye xâss e bigâne bâ emlâ vo qâedehâ ye negâreŝi i joz ‘TransPERSA’, az neŝânehâ ye goftâvard e taki (‘ ’) bahre mi barim tâ neŝân dehim ke neveŝte ye miyân e in do neŝâne, az dastur e tarânevisi peyravi ne mi konad.

Nâmhâ ye xâss e bigâne râ, ham mi tavân be emlâ ye asli neveŝt, ham mi tavân tarânevisi kard, ke har yek, bartarihâ vo kâstihâ i dârad:…

enIt’s not a long time after Mark Shuttleworth announced the Ubuntu phone. Here’s the transcript of what he said in a propositional video:

Today there are many different devices for personal computing: laptops, tablets, smartphones, and we use completely different interfaces for them, even when they come from the same company. Now that seems a little bizzare when you consider that all of these devices are just different faces of the same thing.

You have apps, you have content, contacts and messages, and you need to access them in a way that suits your situation. That’s why we set out to create something completely new: a family of interfaces for each of these devices, individually great in their own right and also coherent as a group.…

peŜâyad ŝomâ ham tâ konun xâste bâŝid, be har dalil i, az beruzŝodan e yek barnâme barâ ye hamiŝe jelowgiri konid; masalan momken ast nosxe ye qadimitar e yek barnâme bâ râyâne ye ŝomâ sâzgâri ye biŝtar i dâŝte bâŝad. Barâ ye in kâr, mi tavânid baste (‘package’) e delxâh râ qofl konid.

Barâ ye qoflkardan e yek baste kâfi’st farmân e zir râ dar terminâl ejrâ konid:

echo "package hold" | sudo dpkg --set-selections

va be jâ ye “package”, nâm e baste ye delxâh râ be nevisid.…

peIn ke mi guyam “az doruĝ bad am mi âyad”, be in maënâ nist, ke hargez az xod am bad am ne mi âyad!

enI lie

When I say “I hate the lies”, I don’t mean I never hate myself!

eoMi mensogas

Kiam mi diras “mi malamas la mensogon”, mi ne celas ke mi neniam malamas min mem!

peJomle ye “bâ in didgâh mi jangid” mi tavânad be in maënâ bâŝad:

1. dar barâbar e in didgâh mi jangid; zedd e ân;

2. hamrâh bâ in didgâh mi jangid; in didgâh râ dâŝt;

3. be vasile ye in didgâh mi jangid; in didgâh selâh aŝ bud;

4. be raĝm e dâŝtan e conin didgâh i, mi jangid; bâ in ke didgâh aŝ moxâlef e jang bud.

In moŝkel az “bâ”’st, ke mi tavân hame ye in maënâhâ ye motafâvet râ az ân keŝid.

Tâze, rowŝan nist, ke “u [dar gozaŝte] mi jangid” yâ “ŝomâ [hamaknun] mi jangid”.

pe“Hattâ zamân i ke Nowâ Vebster dast be eslâhât e gostarde ye emlâi dar engelisi zad, va dar Emrikâ kâm yâft, dar bâznegari ye ŝekl e ‘honour’ /âner/ dar engelisi ye beritâniyâi, tanhâ tavânest tâ ‘honor’ (va na ‘onor’) piŝ be ravad. Besiyâr i az piŝnehâdhâ ye u, hamcon “giv” (be jâ ye ‘give’) va “laf” (be jâ ye ‘laugh’) mowred e pazireŝ e hamegâni qarâr na gereft; bâ in ke bâ osul e negâreŝi hamsu bud.”

– Jorj Yul, Motâlee ye Zabân, Enteŝârât e Dâneŝgâh e Kambrij, virâst e 3-om, 2006, s 25.

peYek i az moŝkelât e tarânevisi, yâ be taëbir e behtar, moŝkelât e jahângiri ye zabân e engelisi (be vâsete ye veb), mahdudiyyat e barx i fazâhâ ye dijitâl pirâmun e nevisehâ ye joz-engelisi’st – dar injâ in gune mohithâ râ nevise-mahdud mi nâmim. Yaëni dar barx i az in fazâhâ ne mi tavân nevise i afzun bar alefbâ ye engelisi darj kard. In mahdudiyyat mâ râ vâ mi dârad be vâsete i miyân e dabire ye xodi va dabire ye engelisi bi y-andiŝim.…